Encycl. Christ is the Light of nations. (73) Cfr. Many of them rejoice in the episcopate, celebrate the Holy Eucharist and cultivate devotion toward the Virgin Mother of God. Encycl. 4: PG 97, 1321 B. Chapter 1. (5) Cfr. 8; Magn. That discernment in matters of faith is aroused and sustained by the Spirit of truth. (29*) This same collegiate power can be exercised together with the pope by the bishops living in all parts of the world, provided that the head of the college calls them to collegiate action, or at least approves of or freely accepts the united action of the scattered bishops, so that it is thereby made a collegiate act. 186 ratings, 4.42 average rating, 23 reviews. (12) Cfr. 63: PL 144, 861 AB. "(7*) Comparing Mary with Eve, they call her "the Mother of the living,"(8*) and still more often they say: "death through Eve, life through Mary. I Oec. For those ministers, who are endowed with sacred power, serve their brethren, so that all who are of the People of God, and therefore enjoy a true Christian dignity, working toward a common goal freely and in an orderly way, may arrive at salvation. XV, 21 ct 24: ed. Christ proposed to His disciples this form of life, which He, as the Son of God, accepted in entering this world to do the will of the Father. 71, 20, 33: PL 38, 463 s. S. Io. (135)(22*) In this way the Church both prays and labors in order that the entire world may become the People of God, the Body of the Lord and the Temple of the Holy Spirit, and that in Christ, the Head of all, all honor and glory may be rendered to the Creator and Father of the Universe. Besides these already named, there are also laymen, chosen of God and called by the bishop. 1782 (3001). (237) At that time the human race as well as the entire world, which is intimately related to man and attains to its end through him, will be perfectly reestablished in Christ. 165 (353). Vat. (3) Cfr. But there are certain things which pertain in a special way to the laity, both men and women, by reason of their condition and mission. Pius XII, Nunius radioph., 24 oct. 1954: AAS 46 (1954) p. 679. (63*) Priests, although they do not possess the highest degree of the priesthood, and although they are dependent on the bishops in the exercise of their power, nevertheless they are united with the bishops in sacerdotal dignity. . Can the inculpably ignorant be saved by Christ apart from the knowledge of Christ? (184) intent always upon the welfare of God's children, they must strive to lend their effort to the pastoral work of the whole diocese, and even of the entire Church. (4*), II. Read more. (4*) This consecration will be the more perfect, in as much as the indissoluble bond of the union of Christ and His bride, the Church, is represented by firm and more stable bonds. But the faithful must cling to their bishop, as the Church does to Christ, and Jesus Christ to the Father, so that all may be of one mind through unity,(61*) and abound to the glory of God. Vat. Encycl. She is "the mother of the members of Christ . 3913 ss. 36, 4: Hartel, p. 575, lin. 1896: ASS 28 (1895-96) p. 732. Ps.-Petrus Dam. And We by the apostolic power given Us by Christ together with the Venerable Fathers in the Holy Spirit, approve, decree and establish it and command that what has thus been decided in the Council be promulgated for the glory of God. In virtue of their common sacred ordination and mission, all priests are bound together in intimate brotherhood, which naturally and freely manifests itself in mutual aid, spiritual as well as material, pastoral as well as personal, in their meetings and in communion of life, of labor and charity. Encycl. They should preserve the bond of priestly communion, and they should abound in every spiritual good and thus present to all men a living witness to God. The Dogmatic Constitution on the Church is a central document that increased the authority, identity, and the mission of the church. (4) Cfr. Mystici Corporis, 1. c., pp. Hin Ch Tn L V Gio Hi - Lumen Gentium - 21/11/1964. p. 504. (Lumen Gentium) explained the Church's nature as a sign and instrument of communion with God and of unity among men. Funk, I, p. 400. (23) Ex Praefatione, aliquious dioecesibus concessa. Fulgens corona, 8 sept. 1953: AAS 45 (1953) pp. Funk, I, p. 218. For the members of the people of God are called to share these goods in common, and of each of the Churches the words of the Apostle hold good: "According to the gift that each has received, administer it to one another as good stewards of the manifold grace of God".(123). Florentinum, Decretum pro Graecis: Denz. Encycl. 191, 2, 3: PL 38 1010; etc. The people of God have no lasting city here below, but look forward to one that is to come. They were further commanded by the apostles and Fathers of the Church, as well as by the doctors and pastors of souls. Christ is the Light of nations. Since Jesus, the Son of God, manifested His charity by laying down His life for us, so too no one has greater love than he who lays down his life for Christ and His brothers. (42) Cfr. (1*) And all this teaching about the institution, the perpetuity, the meaning and reason for the sacred primacy of the Roman Pontiff and of his infallible magisterium, this Sacred Council again proposes to be firmly believed by all the faithful. When the work which the Father gave the Son to do on earth (9) was accomplished, the Holy Spirit was sent on the day of Pentecost in order that He might continually sanctify the Church, and thus, all those who believe would have access through Christ in one Spirit to the Father. Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature,(1) to bring the light of Christ to all people, a light brightly visible on the countenance of the Church. This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits. Litt. Cfr. 188, a. In this way, that person is ordained to the honor and service of God under a new and special title. 2:6; Col. 2:12 etc. (27) Cfr. (13*) It is supremely fitting, therefore, that we love those friends and coheirs of Jesus Christ, who are also our brothers and extraordinary benefactors, that we render due thanks to God for them (14*) and "suppliantly invoke them and have recourse to their prayers, their power and help in obtaining benefits from God through His Son, Jesus Christ, who is our Redeemer and Saviour. 285 Cf. 2 de Annunt., 2: PG 89, 1377 AB; Serm. Cod. Moreover, within the Church particular Churches hold a rightful place; these Churches retain their own traditions, without in any way opposing the primacy of the Chair of Peter, which presides over the whole assembly of charity (11*) and protects legitimate differences, while at the same time assuring that such differences do not hinder unity but rather contribute toward it. Taking part in the Eucharistic sacrifice, which is the fount and apex of the whole Christian life, they offer the Divine Victim to God, and offer themselves along with It. (110) The entire body of the faithful, anointed as they are by the Holy One,(111) cannot err in matters of belief. Hence the Church, in her apostolic work also, justly looks to her, who, conceived of the Holy Spirit, brought forth Christ, who was born of the Virgin that through the Church He may be born and may increase in the hearts of the faithful also. 68. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. (18*) For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother. However, it is not understood as some kind of vague disposition, but as an organic reality which requires a juridical form and is animated by charity. As St. Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ. 1:11-12; 1 Cor. Haer. (37) De iuribus Sedium patriarchalium, cfr. Origenes, Comm. Chapter two of the Dogmatic Constitution on the Church (Lumen Gentium) gives prominence to a scriptural and patristic image of the Church as the People of God. 5:22. : Mansi 1215 CD, 1216-1217 A. Rom 8:15-16, 26). I Orient., c. 216-314: de Patriarchis; c. 324-399: de Archiepiscopis I maioribus; c. 362-391: de aliis dignitariis; in specie, c. 238 3; 216; 240; 251; 255: de Episcopis a Patriarch nominandis. S. Cyprianus, Epist. 16:13) and unifying her in communion and in the works of ministry, he bestows upon her varied hierarchic and charismatic gifts, and in . 3: Denz. As is customary with significant Roman Catholic Church documents, it is known by its incipit, "Lumen . crit. S. Cyrillus Hieros., Catech. (6) S. Clem. Constantinopolitanum II, ib. 1794 (3013). The Church recognizes that in many ways she is linked with those who, being baptized, are honored with the name of Christian, though they do not profess the faith in its entirety or do not preserve unity of communion with the successor of Peter. Encycl. This same state of life is accurately exemplified and perpetually made present in the Church. 1924: AAS 16 (1924) pp. Summary of Lumen Gentium - Dogmatic Constitution of the Church by Deacon Ed Sheffer; ACSJC SUMMARY AND DISCUSSION GUIDE: . (161) To fulfill this mission, Christ the Lord promised the Holy Spirit to the Apostles, and on Pentecost day sent the Spirit from heaven, by whose power they would be witnesses to Him before the nations and peoples and kings even to the ends of the earth. Given in Rome at St. Peter's on November 21, 1964. Since the Supreme Pontiff is head of the College, he alone is able to perform certain actions which are not at all within the competence of the bishops, e.g., convoking the College and directing it, approving norms of action, etc. 5 ed. (22) Conc. 45. These questions are left to theologians to discussspecifically the question of the power exercised de facto among the separated Eastern Churches, about which there are various explanations.". The term laity is here understood to mean all the faithful except those in holy orders and those in the state of religious life specially approved by the Church. : PG 48, 533 u. 6, 69 (ho hagios tou theou); Act. The laity have the principal role in the overall fulfillment of this duty. (202) Let them not, then, hide this hope in the depths of their hearts, but even in the program of their secular life let them express it by a continual conversion and by wrestling "against the world-rulers of this darkness, against the spiritual forces of wickedness.(203). (65) He continually distributes in His body, that is, in the Church, gifts of ministries in which, by His own power, we serve each other unto salvation so that, carrying out the truth in love, we might through all things grow unto Him who is our Head. 199-200. 48: Mansi 51, 549 s. et 619 s. Leo XIII, Epist. They must devote themselves with all their being to the glory of God and the service of their neighbor. 1683 (2879). (45*) The Roman Pontiff and the bishops, in view of their office and the importance of the matter, by fitting means diligently strive to inquire properly into that revelation and to give apt expression to its contents;(46*) but a new public revelation they do not accept as pertaining to the divine deposit of faith. Bishops, as successors of the apostles, receive from the Lord, to whom was given all power in heaven and on earth, the mission to teach all nations and to preach the Gospel to every creature, so that all men may attain to salvation by faith, baptism and the fulfilment of the commandments. Litt. 2 C (in fine); II-II, q. Second Vatican Council's 16 Documents 1. S. Thomas In 4m Sent., d. 45, q. 1; Denz. dogm. Redeemed by reason of the merits of her Son and united to Him by a close and indissoluble tie, she is endowed with the high office and dignity of being the Mother of the Son of God, by which account she is also the beloved daughter of the Father and the temple of the Holy Spirit. Hom. who in times past were not a people, but are now the people of God". As the Son was sent by the Father,(131) so He too sent the Apostles, saying: "Go, therefore, make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. 5, 22; 2 Tim. Let the faithful remember moreover that true devotion consists neither in sterile or transitory affection, nor in a certain vain credulity, but proceeds from true faith, by which we are led to know the excellence of the Mother of God, and we are moved to a filial love toward our mother and to the imitation of her virtues. Nic. Plurimae inseriptione in Catacumbis romanis. Encycl. Pius XII, Alloc. Apost. 340, 1: PL 38, 1483. Thus the Commission decided to write "pari ratione, " not "eadem ratione," in n. 22. (209) Clearly then a great promise and a great trust is committed to the disciples: "All things are yours, and you are Christ's, and Christ is God's".(210). (12) Cfr. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. (29) It has been argued that, in fact, all the The following is an excerpt from: . In other words, the College is not always "fully active [in actu pleno]"; rather, it acts as a college in the strict sense only from time to time and only with the consent of its head. I: Mansi 52, 1213 AC. etc. They conduct themselves as children of the promise, and thus strong in faith and in hope they make the most of the present,(201) and with patience await the glory that is to come. Vat. With the consent of the Roman Pontiff, this diaconate can, in the future, be conferred upon men of more mature age, even upon those living in the married state. (102) Therefore all the disciples of Christ, persevering in prayer and praising God,(103) should present themselves as a living sacrifice, holy and pleasing to God. I De Ecclesia Christi, cap. Vat. Lumen gentium 16 fits into a totally different context. II-II, q. Cfr. Pius XII, Adhort. By the sacred anointing of the sick and the prayer of her priests the whole Church commends the sick to the suffering and glorified Lord, asking that He may lighten their suffering and save them;(106) she exhorts them, moreover, to contribute to the welfare of the whole people of God by associating themselves freely with the passion and death of Christ. 3:21; 2 Tim. Israel according to the flesh, which wandered as an exile in the desert, was already called the Church of God. (182) Finally, they labor in word and doctrine,(183) believing what they have read and meditated upon in the law of God, teaching what they have believed, and putting in practice in their own lives what they have taught.(71*). (129) Or some there are who, living and dying in this world without God, are exposed to final despair. Pius IX, Bulla Ineffabilis 8 dec. 1854: acta Pii IX, I, I, p. 616; Denz. Vat. Chalcedonense: Mansi 7, 462. The Lord Jesus set it on its course by preaching the Good News, that is, the coming of the Kingdom of God, which, for centuries, had been promised in the Scriptures: "The time is fulfilled, and the kingdom of God is at hand"(18). 1. 1943: ASS 35 (1943) p. 209 et 212. (216)(2*) Indeed He sent the Holy Spirit upon all men that He might move them inwardly to love God with their whole heart and their whole soul, with all their mind and all their strength(217) and that they might love each other as Christ loves them. The Church does not hesitate to profess this subordinate role of Mary. The profession of the evangelical counsels, then, appears as a sign which can and ought to attract all the members of the Church to an effective and prompt fulfillment of the duties of their Christian vocation. Thus these religious are able to tranquilly fulfill and faithfully observe their religious profession and so spiritually rejoicing make progress on the road of charity. Pius XII, Alloc. Christ the Lord, High Priest taken from among men,(100) made the new people "a kingdom and priests to God the Father". Gaudium et spes (Ecclesiastical Latin: [audi.um et spes], "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. Until the Lord shall come in His majesty, and all the angels with Him (266) and death being destroyed, all things are subject to Him,(277) some of His disciples are exiles on earth, some having died are purified, and others are in glory beholding "clearly God Himself triune and one, as He is";(1*) but all in various ways and degrees are in communion in the same charity of God and neighbor and all sing the same hymn of glory to our God. "God is love, and he who abides in love, abides in God and God in Him". And there belong to or are related to it in various ways, the Catholic faithful, all who believe in Christ, and indeed the whole of mankind, for all men are called by the grace of God to salvation. S.S.C.S. It knows it through unfailing experience of it and commends it to the hearts of the faithful, so that encouraged by this maternal help they may the more intimately adhere to the Mediator and Redeemer. (125) On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues. In order to reach this perfection the faithful should . (19*) But Episcopal consecration, together with the office of sanctifying, also confers the office of teaching and of governing, which, however, of its very nature, can be exercised only in hierarchical communion with the head and the members of the college. 15:28). The present-day conditions of the world add greater urgency to this work of the Church so that all men, joined more closely today by various social, technical and cultural ties, might also attain fuller unity in Christ. (150) He incorporates new members in His Body by a heavenly regeneration, and finally by their wisdom and prudence He directs and guides the People of the New Testament in their pilgrimage toward eternal happiness. 1, 1 Col. 4, 11, et passim. Lumen Gentium is a powerful reminder to Catholics that the Church is a holy society, with necessary, visible structures that were instituted by Christ Himself. He is the head of the Body which is the Church. (The following is a summary of Lumen Gentium, the Second Vatican Council document. Report abuse. 2, 1: PG 39 49 s. S. Thomas, In Col. 1, 18 cet. ON THE HIERARCHICAL STRUCTURE OF THE CHURCH AND IN PARTICULAR ON THE EPISCOPATE. Sanct. S. Ignatius M., Magn. In this way the building up of the earthly city may have its foundation in the Lord and may tend toward Him, lest perhaps those who build this city shall have labored in vain. This collegial union is apparent also in the mutual relations of the individual bishops with particular churches and with the universal Church. For even if some of them have to fulfill their religious duties on their own, when there are no sacred ministers or in times of persecution; and even if many of them devote all their energies to apostolic work; still it remains for each one of them to cooperate in the external spread and the dynamic growth of the Kingdom of Christ in the world. http://riceschool.orgThis video gives a brief overview of this document from Vatican II. S. Thomas, Summa Theol. Church authority has the duty, under the inspiration of the Holy Spirit, of interpreting these evangelical counsels, of regulating their practice and finally to build on them stable forms of living. 46 (47) 2: PG 58, 78, de fermento in massa. Magnificate Dominum, 2 nov. 1954: AAS 46 (1954) p. 669. Symbolum Apostolicum: Denz. (16*) They also share with us in prayer and other spiritual benefits. 9, 375-396. Having set forth the functions of the hierarchy, the Sacred Council gladly turns its attention. Rom. 63, 7: PL 54, 3S7 C. 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